Energy philosopher Alex Epstein, author of The Moral Case for Fossil Fuels, challenges conventional wisdom about the fossil fuel industry and argues that if we look carefully at the positives and negatives of all our energy alternatives, we have a moral obligation to use more fossil fuels, not less.
Writes Jason Wilson in “Socialism, fascist-style: hostility to capitalism plus extreme racism: | The Guardian:
…some of the [Alt-Right] groups that marched evince a hostility to neoliberal capitalism, which is equal to that of the most ardent supporters of Bernie Sanders, the leftwing populist who mounted a vigorous challenge to Hillary Clinton during last year’s Democratic primaries – although for the far right it comes inextricably linked to a virulent racism. Many also support the enhancement of the welfare state.
For example, those marching under the red and blue banners of the National Socialist Movement (NSM) have signed up to a manifesto that supports a living wage, sweeping improvements in healthcare, an end to sales taxes on “things of life’s necessity” and “land reform” for “affordable housing”.
An establishing principle in the document written by their leader, Jeff Schoep, is that the state “shall make it its primary duty to provide a livelihood for its citizens”. It calls for “the nationalisation of all businesses which have been formed into corporations”.
The manifesto of Matthew Heimbach’s Traditionalist Worker Party calls for “opportunities for workers to have jobs with justice”. And in a manifesto issued on the day of the Charlottesville march, the noted far-right figurehead Richard Spencer wrote that “the interests of businessmen and global merchants should never take precedence over the wellbeing of workers, families, and the natural world”.
Spencer has previously spoken out – including at the American Renaissance conference, a gathering of far-right activists in Nashville in July – in favour of “single payer” universal healthcare.
At the conference, Spencer gave Trump just three out of 10 when invited to rate him – because he was “too focused on the Republican agenda” of tax cuts and dismantling Obamacare.
These critiques of capitalism and mainstream conservatism are key to the socialist element of national socialism. Observers of the far right argue that understanding this is essential to demystifying the far right’s appeal, especially to the alienated millennial men currently swelling its ranks.
.@AmyPeikoff on immigration: “We do not have a right to be free from competition when we are looking for a job.”
Check out her podcast at dontletitgo.com
Dr. Richard Salsman, visiting assistant professor at Duke University, discusses misperceptions about Alexander Hamilton’s political philosophy. Salsman offered these comments during an interview for Carolina Journal Radio Program No. 723.
Take the rising dominance of solar and wind, which is used to paint supporters of fossil fuels as troglodytes, fools, and shills for Big Oil. The combined share of world energy consumption from renewables is all of two per cent. And it’s an expensive, unreliable, and therefore difficult-to-scale two per cent.
Because solar and wind are “unreliables,” they need to be backed up by reliable sources of power, usually fossil fuels, or sometimes non-carbon sources including nuclear and large-scale hydro power (all of which Gore and other environmentalists refuse to support). This is why every grid that incorporates significant solar and wind has more expensive electricity. Germans, on the hook for Chancellor Angela Merkel’s self-righteous anti-carbon commitments, are already paying three times the rates for electricity that Americans do.
Stories about “100-per-cent renewable” locations like Georgetown, Tex. are not just anecdotal evidence, they are lies.
Gore’s Inconvenient Sequel gives a biased, self-serving, and convenient picture of fossil fuels and climate — convenient for Gore’s legacy, that is, but inconvenient for the billions his energy poverty policies will harm. As citizens, we must start demanding responsible thought leaders who will give us the whole picture that life-and-death energy and climate decisions require.
Objectivist and radio talk show host, Amy Peikoff, “The Logical Atheist” debates Fox News’s Tucker Carlson about a study that purported to show that atheists are more closed-minded than religious people.
(Tucker inaccurately labels Peikoff a feminist, a more accurate description would be an individualist or, even more definitively, an Objectivist).
Who used to be a socialist and became a “liberty-loving capitalist” when he found the American dream?
TheBlaze contributor Yaron Brook introduced himself on the first episode of “The Yaron Brook Show,” sharing his story of being born and raised in Israel and knowing from age 16 that he wanted to move to the U.S. Yaron was once a socialist and collectivist who believed that individuals needed to sacrifice for the good of society, but not anymore. He now describes himself as a “freedom-loving, liberty-loving capitalist.”
He explained that the new show will offer his “unique perspective, particularly on the Middle East and what is happening there.”
Yaron is the executive chairman of the Ayn Rand Institute and the co-author of “Equal Is Unfair: America’s Misguided Fight Against Income Inequality.”
Writes Peter Schwartz, author of In Defense of Selfishness, on Trump’s Bombing of Syria:Self-Interest or Self-Sacrifice?
Syria poses little danger to the United States. But there are demonstrable threats to us elsewhere, such as from North Korea and Iran. A genuine act of self-assertiveness would be to eliminate those threats, which for a long time we have not only tolerated but actively abetted.
When a country’s foreign policy rests on no clear principles—when it’s an unpredictable and indecipherable hash of emotionalism, altruism and ad hoc machinations—when no firm guidelines exist to determine when we will or won’t use force—then “red lines” sprout up everywhere. And if America has an obligation to take action against “any and all who commit crimes against the innocents anywhere in the world,” then any failure to do so becomes evidence of weakness. If every evil committed by some vicious dictator is an assault against “America’s interests,” then inaction against such dictators shows a lack of will to uphold those “interests.”
If, however, we had a principled foreign policy, our government would understand that politically Americans have only one fundamental interest: their freedom—and that our policymakers’ sole task is to protect that freedom. When facing a situation like the one in Syria, therefore, they would morally condemn Assad’s tyranny while remaining true to the principle that we use force only when the liberty of Americans is threatened. They would refuse to treat Americans as selfless servants to the needs of the world. And they would make sure to employ force decisively against those who actually threaten us.
For a full explication of a proper foreign policy and of the meaning of a free country’s interests, see The Foreign Policy of Self-Interest: A Moral Ideal for America.
Note: The Foreign Policy of Self-Interest: A Moral Ideal for America is only $2 on Amazon Kindle.
What do Climate Fortune Tellers — Al Gore, Bill Nye, and Leonardo DeCaprio — fear more than “climate change” and “global warming”?
Apparently debating Alex Epstein.
Writes the author of the best-selling The Moral Case for Fossil Fuels:
He gave no explanation to the organizers and certainly did not give me the courtesy of an apology–even though my team has been preparing for this event for weeks.
This is just the latest example of the bankruptcy of the opponents of fossil fuels.
Since the publication of The Moral Case for Fossil Fuels, not one person has written a remotely plausible fundamental critique of the book.
Why? Because it’s not reputable?
The Moral Case has been reviewed favorably by dozens of publications (including the WSJ), it has a 4.7 rating across hundreds of reviews on Amazon (very unusual for a book this controversial), it was an NYT and WSJ bestseller, and one of the most respected political commentators of the last 25 years named me “most original thinker of the year” because of my reframing of the climate issue.
Almost no opponents challenge *The Moral Case* because they don’t want to *confront a good argument*. Their interest is not the discovery of the policies that will advance human flourishing, it is the status/approval they get by being leaders of a mainstream crusade.
Since the publication of The Moral Case, whenever opponents have tried to refute me in live situations, whether through debates or hostile interviews, it has gone badly for them.
It’s getting harder and harder for me to find anyone prominent to debate me. Al Gore won’t take my $100,000 offer, Bill Nye The Science Guy is the Silent Guy when it comes to debating, and now Leonardo DiCaprio‘s man is evading debating.
I have no idea what happened in this latest case (because he didn’t have the character to tell me) but it wouldn’t surprise me if some YouTube browsing made him conclude that he would be better off attending to “urgent” business far away from the debate hall.
There is still an empty slot to debate me at Collision Conf next Tuesday–if we can fill it with a big name. (Otherwise I will do a full event on the moral case). If Al Gore, Leonardo DiCaprio, Bill Nye The Science Guy, or (the latest “scientific” fossil fuel attacker) Neil deGrasse Tyson is willing to step up, I will happily pay for their First-Class fare. Leo, since I know you prefer to fly private jet when it’s time to go attack fossil fuels, I will pay $2000 of your (fossil) fuel.
You can reach me at firstname.lastname@example.org.
Related: Why We Should Celebrate Fossil Fuels on Earth Day (video)
Book: The Moral Case for Fossil Fuels at Amazon
According to the author:
A Dearth of Eagles is a fast-paced fictional work tells the story of Bulgarian freedom fighters during Communism’s final years, of their valiant attempts to smuggle dissidents to freedom in the West, and of their desperate battles with the Durjavna Sigurnost, the Bulgarian secret police who seek to kill them. It tells also of a parallel conflict, of one of the freedom fighters—a member of the tiny band, an émigré, a writer living in New York City—who engages in the story’s fiercest struggle, seeking to publish serious stories about these dauntless men in a Western literary culture that rejects heroism for anti-heroism.